Jesus says, “Forgive, and you will also be forgiven” (Mt. 6:14). That is to say, forgiveness is forgiveness. Your forgiveness of another is your own forgiveness; the forgiveness you give is the forgiveness you receive. If you wholeheartedly forgive your enemy, you may dare hope for your own forgiveness, for it is one and the same.
As long as we do not pray for our enemies, we continue to see only our own point of view – our own righteousness – and to ignore their perspective. Prayer breaks down the distinctions between us and them. To do violence to others, you must make them enemies. Prayer, on the other hand, makes enemies into friends.
When we have brought our enemies into our hearts in prayer, it becomes difficult to maintain the hostility necessary for violence. In bringing them close to us, prayer even serves to protect our enemies. Thus prayer undermines the propaganda and policies designed to make us hate and fear our enemies. By softening our hearts towards our adversaries, prayer can even become treasonous. Fervent prayer for our enemies is a great obstacle to war and the feelings that lead to war.
Jim Wallis
“Here is the true meaning and value of compassion and nonviolence, when it helps us to see the enemy's point of view, to hear his questions, to know his assessment of ourselves. For from his view we may indeed see the basic weaknesses of our own condition, and if we are mature, we may learn and grow and profit from the wisdom of the brothers who are called the opposition.”
 You have no insight if you do not grasp that sadness is the most wicked of all the other spirits combined. Sadness ruins a person. It drives the Holy Spirit from one. A gloomy person always does evil. The prayer of a dejected person never has the strength to ascend to God’s alter. So cleanse yourself of all this wicked gloom, and you will live for God.Hermes |
