Thursday, April 05, 2007

Two Boxes

In essentials, unity;
in non-essentials, liberty;
and in all things charity.

This phrase has been oft-quoted by our Stone-Campbell predecessors and also appears in the historical literature of various other religious affiliations. It is a beautiful expression of what a religious movement would seek to accomplish. In matters of utmost important, we are uncompromising and we stand together. In matters that are not critical to our integrity as a people of Christ, we welcome diversity and embrace freedom. And finally, we are to be, all in all, characterized by love.

However, in the face of the complexities of life, this phrase proves too shallow to be helpful. Why, because religious-minded people have a great deal of difficulty agreeing on what qualifies as essential versus non-essential.

Some folks, in an effort to realize the unity of Christianity, place very little in the essential category, allowing tremendous flexibility with regard to how various teachings of the Bible are interpreted and put into practice. Others, place nearly everything in the essential category allowing for little diversity and flexibility.

Imagine yourself sitting at the end of a conveyor belt. Your job is to sort the religious convictions coming down the line into one of two boxes- the first box is Essential and the second, Non Essential. First thing down the line: The Bible is God's Word and the sole guide for life and religion. OK, that is easy - Essential. Second: Jesus is the only One through whom salvation can be found. Good-another easy one. Third: Church buildings should not have attached kitchens. Ah! Finally, one for the Non Essential box.

I hope you can see that this job would quickly become increasingly difficult. Soon, we would get to those convictions that separate the Church of Christ from the Baptists as opposed to the Presbyterians, etc, etc.

This image of two boxes describes me very well. At this point in my life, most of the convictions have come down the conveyor belt, although, every now and again, a new one comes. My relationships with people outside of C'sofC constantly challenge my boxes. I find myself, occasionally, moving a conviction from one box to the other. For example, at one point in my life, I considered singing a Capella during worship as Essential. Now days, I consider it a wonderful heritage, but Non Essential. I find myself eyeing something way down in the bottom of the Non Essential box: Fasting should be a regular exercise in the Christian's life. I wonder if I should give that one a second thought.

I wonder if others can relate to this analogy?

2 comments:

Anonymous said...

I've planned on commenting on this for some time -- I really enjoyed this post! I agree that there are some things like fasting which should be in the essential box. And, others that may be put in the non-essential box. The one essential that much of the Christian community makes non-essential is baptism. I was just listening to CDR this morning and David Jeremiah really spoke out against those of us who believe baptism is the means by which we accept Christ - comparing us to those in the New testament who were teaching circumcision as part of being saved. Nowhere do I read of "going to the altar" or praying to "ask Jesus into my heart" as the means of salvation. This is a huge barrier between us and the rest of the evangelical community. And while many other areas may be non-essential points of contention, this "essential-ness" of baptism should not be. Any thoughts on this?

Unknown said...

Eric,

Sorry for no response, I just, today, realized you had posted this comment. I do have some thoughts, many of them actually; however, I do not presume to have all the answers.

Most Christian groups place a higher value on baptism than we (CofC) tend to think. The debate is in what exact role does baptism play in a person's appeal to God for salvation. <- I framed it as an appeal for salvation...

The great work of salvation was performed by Christ on the cross. <- All Christians believe that.

It is ultimately God who grants salvation to a person. <- Again, most all believe that.

A person, then, appeals to God to be granted salvation--more traditionally, stated as "obeying the gospel."

We (CofC) would argue that the appeal must include submission to water baptism to be valid (recognized by God). We would quote Acts 2:38, Mark 16:16, etc.

Some others would argue that the "initial" appeal need only involve confession and belief of Jesus' lordship in order to be valid. They would quote Romans 10:9.

The others still see baptism as very important, but its moreso a matter of discipleship and/or sanctification rather than initial salvation.

In my conversations with folks from the "other" camp, I have noticed something that has helped me. If we can avoid the rigid "'Is baptism essential for salvation?' debate." Rather, engage in a discussion of what it looks like when an unbeliever transitions to a mature disciple of Jesus Christ, it seems we are all touching the same bases. The process goes, something like--

unbelief-> conviction-> salvation->
sanctification/maturation

The process is very similar, the emphases of various groups differ greatly. The basic process is recognized by all, but nuanced differently by each group.

All this that I have said does not change a thing! I think and I pray about these issues frequently. All I can truly say is that my experiences, experiences I believe God has a hand in coordinating, are leaning me toward seeing more similarities than differences.

I confess to God that my mind is too weak and shallow to adequately address the complexities of life and religion as it plays out in this world. I ask Him to steer my path toward a better understanding. As a result, I find myself having developed many relationships with Christians outside my circle of familiarity. The end result is that my heart bids me to acknowledge them as fellow strugglers, not as foolish and/or insincere false teachers (at least not anymore foolish and insincere than I am).

I hope this is helpful.